Amira's Posts

This Sunday, Rosh Edah, Rami Schwartzer, and I will join 40 riders, representing Ramah camps across the US and Canada, in the first ever Ramah Galil Bike Ride (http://www.ramahbikeride.org). Each rider has a unique story of why he or she is riding in support of special needs camping programs at all Ramah camps. As my rider page explains, I came to Ramah New England in 1984 to work in the kitchen. When there was an unexpected last minute opening for a counselor position in Nivonim, they considered me for the job, but I was too young! A guy named Cliff Nerwen, scheduled to be an Amitzim counselor, agreed to make the move to Nivonim, and I took his spot in Tikvah!

I can honestly say that switch to Tikvah changed my life this is my 17th year affiliated with Tikvah. And Cliff Nerwen, a long time Nivonim counselor and Rosh Edah at CRNE, is now a pediatrician; he works each summer as a camp doctor at Ramah Berkshires. I look forward to reconnecting with Cliff as we ride together through the Golan Heights and Galil for a good cause!  Check out my rider page!http://www.firstgiving.com

And Rami has his own special story. My connection to Tikvah runs deep, Rami reports. As a camper, I spent much of my summers volunteering my time in the Tikvah program and another three summers working for the program in different forms. Today, as a rosh edah elsewhere in camp, I continue to see Tikvah as a crucial component of my camp experience and get great joy out of watching my campers of all ages and abilities make Tikvah a part of their summer as well. 

Rami is now working in New York City as a Special Projects Coordinator for the National Ramah Commission. When he started working in this capacity, the idea for the ride began to materialize. They needed a coordinator for the trip and, eager to be involved in any kind of project related to Tikvah, especially on a national level, I happily jumped on board.

In addition, Rami notes, On a more personal note, I dedicate my own five days of riding to the honor of my dear friend, shul buddy, and soon-to-be brother-in-law (Dani, brother of long time Tikvah Rosh Edah, Ariella Rosen), to whom the Tikvah program at Ramah NE has been incredibly meaningful over the years. Read Rami’s story and consider sponsoring him! http://www.firstgiving.com

Thanks to the kindness of many in our camp community, I have raised  nearly $11,000! And Rami has exceeded his goal of $3,200! The 40 riders are likely to raise more than $180,000!!! We are so close to hitting our goal!

Kol Hakavod to all of the riders and supporters especially those with Ramah New England affiliations–Rami, me, Ciff, Ellen Phaff Shein and Harriet.

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Original Article Published On The Jerusalem Post

The first annual Jerusalem Marathon later this month will provide spectacular views of 5,000+ years of history for spectators and competitors alike.

All competitors, that is, except for Richard Bernstein, a blind attorney from Detroit, Michigan.

Bernstein, 37, does not allow his lifelong lack of sight to limit his athletic endeavors.

The 42-kilometer race on March 25 will be his 14th marathon – not to mention an Iron Man in Coeur d’Alene, Idaho, in 2008 and the Eilat Israman half-Iron in January.

The civil rights attorney only first got involved with sports after completing law school at Northwestern University.

“When I was growing up, expectations were much lower for people with disabilities,” he said. “The general consensus was that disabled people have no reason to compete or do physical fitness.”

Not being able to compete took a toll on Bernstein’s self-esteem.

“When you are younger, the leaders of the school – the cool kids – were the athletes,” he said.

Bernstein’s athletic pursuits are more than personal; he’s on a mission to change the public understanding of what disabled people can do.

“Playing sports gives legitimacy to blind people,” he said.

Running in Israel has added significance.

Over the course of the many trips Bernstein has taken to Israel, Israelis have always been accommodating and have gone to great lengths to help the blind athlete. Bernstein recounts buses which have strayed from their typical routes to bring him where he needs to go. People have gotten out of cars at red lights to help him cross an intersection.

He attributes the extreme kindness to the fact that “no one is afraid of being touchy-feely [in Israel]. They’d rather tackle me than tell me a car is coming,” he said.

Currently, people with disabilities are not required to serve in the Israel Defense Forces, where mandatory service for most citizens is, of course, the norm. Competing in the marathon is one way to advocate for the integration of the military, a significant part of Israeli culture.

In turn, Bernstein hopes to change societal perceptions and promote full integration of people with disabilities into Israeli society.

Aiding him in his mission is Shaked, a pilot in the Israel Air Force whose last name can not be printed for security reasons.

Shaked acts as Bernstein’s set of eyes – “the best guide I’ve ever had” – by giving him directional cues such as “hard right” and “soft left” when running.

“My skills come from seeing things from different perspectives,” Shaked said. “I close my eyes and see what might scare him.”

During the Eilat Israman triathlon, they rode a tandem bike and swam with a rope connecting them at the waist.

Shaked was the perfect partner.

Not only did he plan five steps ahead, accurately grade inclines and declines, and articulate every potential footfall, but he also shared the same ideals of raising disabilities awareness in Israel.

For years, the IAF pilot has been advocating for the inclusion of people with special needs into the army.

Shaked had one young man working for him as a graphic designer of pilots’ checklists; another worked in a unit sweeping the floor and performing odd jobs around the base.

Regardless of the job his recruits with disabilities do, Shaked hopes that his work will affect the mentality of the typical soldiers and eventually promote complete acceptance and integration of people with disabilities into Israeli culture.

Richard Bernstein has lived his own life fully integrated. He is a civil rights attorney, primarily handling cases in support of rights for the disabled, and he also is a professor at the University of Michigan, where he teaches social justice.

Practicing law is yet another opportunity to affect change.

“I believe in what I’m doing so strongly. I know that through the law, I can make a difference,” he said.

He didn’t complete law school without significant hardship, though.

Bernstein convinced Northwestern – which eventually changed its policy – that the Law School Admissions Test (LSAT) was discriminatory against the visually impaired.

Without being able to see, Bernstein spent hours memorizing and internalizing material during his years in law school. He prepares similarly for trial by learning case law and all of the arguments by heart.

One of the biggest challenges Bernstein had to overcome was lowered expectations.

“There were so many people who said ‘college isn’t for you; law school isn’t for you.’ But I knew this was the kind of work I desperately wanted to do,” he said.

It took him four to five times longer to learn the material than it took his classmates.

All of the effort was for a greater purpose.

“I promised God that if He gave me the chance to graduate and pass the bar exam, I’d dedicate my life to representing people with special needs and make justice.”

That is exactly what he did. Today, he works exclusively pro bono in the public services division of his father’s law firm, choosing the cases that will have the greatest impact on people who otherwise would have no legal representation.

Participation in over 14 major races is a monumental accomplishment, but for Richard, running also provides for a spiritual relationship with God.

Training for a 42-kilometer race without the ability to see takes a tremendous amount of mental discipline and involves working through pain, hardship and difficulty.

“For me to work through that struggle, I was able to have a genuine connection with a higher being,” he said.

Shaked also feels that his work is a reflection of his Judaism.

“We are making a Kiddush Hashem [sanctification of God’s name] by changing lives,” he said.

Bernstein has spent his entire life trying to open eyes and pave new trails, and he sees this latest endeavor as another landmark event on his bigpicture journey.

“God will give you what you need when you need it most,” he said.

“The Jerusalem marathon is going to be just another struggle I will overcome.”

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I have to admit to feeling a little envious of some friends during my college years. At Columbia University in New York City, for example, there were enough Jewish students on campus to support OJC, CJC and PJC (Orthodox Jews at Columbia, Conservative Jews at Columbia and Progressive Jews at Columbia) strong, often separate, Jewish communities. At Washington University in St. Louis, in contrast, we all came together at our Hillel House on Friday nights under one roof–to pray (in one of three minyanim), followed by Shabbat dinner and one program for all.

Yes, the members of the Orthodox minyan at Wash U. had to pray with the sounds of guitar playing coming from the Reform minyan. And sometimes a male from the Conservative minyan was borrowed for the Orthodox minyan. And we had to figure out just who could make kiddush and lead birkat hamazon for the community. But we all learned an important lesson in Jewish communal living. We learned to work together and to respect each other in our similarities and in our differences.

While “those college days were more than twenty years ago, I often wonder where, in the Jewish World of 2011, do Jews continue to coexist, under one roof? Where do Jews collaborate, respect each other, and comfortably come together as one?

Here are a few examples which come to mind. I invite you to add my list. You may also challenge my list.

1. JCCs (often in smaller Jewish communities). Large campuses often house the JCC, the Jewish Federation, Jewish Foundation and Board of Jewish Education. New Haven and Memphis are two examples which come to mind.

2. The Jewish special needs world there are NO denominational differences when it comes to special needs. Jews work together to access services for their children.

3. College campuses with small Jewish populations

4. Jewish communal commemorations and celebrations (examples: Yom HaShoah, Yom HaAtzmaut, Israel Parades) though, increasingly, differing political and religious views make for a less than communal feel.

5. Support of Israel in times of crisis (again, this is sadly less and less the case)

6. Model youth programs, like the Bronfman Youth Fellowship, designed to attract high school juniors, from across the Jewish landscape, on a life-changing Israel summer experience.

7. Our own Jim Joseph Foundation Fellowship (JJFF) bringing together fourteen educators–with various backgrounds and styles of observance and working in such diverse settings as community day schools, camps, JCCs, synagogue-based early childhood programs, religious schools, YU, HUC, and more.

The fellows are actively involved in a number of projects with amazing potential to create additional places where Jews can come together under one virtual roof. We are all designing and running online communities of practice. Stay tuned to Davar Acher for news of how these CoPs are growing and changing the landscape of the Jewish World!

In the meantime, please add to the list!

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