Amira's Posts

The Original Article Published on The New York Jewish Week

As more Jewish camps across the country expand their programs to welcome campers of all abilities, a new online resource has been created in a partnership between the Foundation For Jewish Camp and the Ramah Camping Movement. The “Inclusion Training Guide for Jewish Summer Camps” is a comprehensive guide that camps are able to download and use for staff training.

It contains overviews of different types of disabilities, philosophies of inclusion and practical strategies for working with campers of all abilities. It also includes sample programs of how to teach inclusion to a whole camp — making every camper aware that disabilities can be both visible and invisible and helping to make camp culture more sensitive to differences among campers.

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Original Article Published On The Jewish Telegraphic Agency

CHICAGO (JTA) — What a long, strange trip it’s been for Shu Eliovson.

The American-born resident of Kfar Maimon, a religious moshav in southern Israel, Eliovson is CEO and co-founder of the tech start-up Likeminder, an anonymous social networking site for “authentic conversation” with “likeminded” people. He is also an ordained rabbi, though his colorful pants, fedora and purple T-shirt with the Grateful Dead’s famed dancing bear logo make him unconventional, to say the least.

A father of five, Eliovson is also the founder of JamShalom, a “grassroots movement bringing spiritual connection to music festivals across North America.” Since 2011, he has become a legendary face and somewhat of a pied piper to fellow Jewish travelers on the American jam band scene. Eliovson speaks of music festivals as “a tremendous opportunity to create a spiritual encounter” and looks for places to “throw down a big Shabbos.”

“JamShalom is about celebrating the inherent spiritual joy of music, and its power to bring like-spirited people together and sharing a Jewish experience that is unique,” Eliovson told JTA.

And what better place to have an epic Shabbat “throwdown” than the Grateful Dead’s highly anticipated Fare Thee Well Tour — three nights of shows, Friday through Sunday, at Chicago’s Soldier Field marking the 50th anniversary of the band’s founding (as well as the 20th anniversary of the group’s final show with frontman Jerry Garcia)?

Typically, Grateful Dead shows (along with those of their like-minded brethren, like Phish) occur over several days at venues in which camping becomes an integral part of the experience. But due to strict ordinances against camping in downtown Chicago, Eliovson found himself in a bind in the weeks leading up to the Dead’s final shows: How to create a temporary, intentional community in a space where camping wasn’t allowed. And how would folks keep the spirit of Shabbat if they needed to shlep far distances to the stadium?

“I needed a miracle!” Eliovson quipped, using the familiar Dead lingo.

His “miracle” came in the form of Rabbi Leibel Moscowitz of Chabad of the South Loop. After a few calls, Moscowitz was able to offer use of an undeveloped (but highly visible to concertgoers) lot owned by a Chabad supporter. Eliovson was granted permission to set up several RVs and a Shabbat tent. Along with his 18-year-old daughter and a few members of the JamShalom crew, he set out by van from New York to Chicago, kosher food in tow.

On Thursday evening, the entourage began setting up camp — only to discover, at 9 p.m., that the ban on RV camping was to be strictly enforced, even on a privately owned lot. The JamShalom village was shut down; desperate posts on Facebook informed followers that the group was seeking a new site.

With Shabbat only four hours away, on Friday afternoon the group worked out a deal with a less conspicuous parking lot on South Michigan Avenue, one block from the Chabad HQ at a luxury residential building and just a few blocks from Soldier Field.

Volunteers quickly set up tents, chairs, tables and Grateful Dead-themed decorations. The unexpected move meant canceling some advertised programs, like “Munches and Meditations with Rabbi Shu,” as well as the 3 p.m. “Beer and Blessings.” But fortunately, by the time Shabbat rolled in, the tent, two RVs and a colorfully painted bus with “God is One” and “Na Nach” (for Rabbi Nachman of Bratslov) in Hebrew were set up on the site.

At 6 p.m., some 25 guests — who were encouraged to bring “instruments, voices and dancing shoes” — met for a musical Kabbalat Shabbat service. Rabbi Moshe Shur, the former director of the Queens College Hillel and a longtime member of the Jewish music scene, led the service with an inspiring rendition of “Lecha Dodi” set to the classic Dead songs “Ripple” and “Uncle John’s Band.” Midway through the service, those lucky enough to have tickets for Friday night’s show headed out.

Zach Finkelstein, 22, of Long Island, who drove from New York with the JamShalom caravan, was happy with the scene.

“It is almost like going to Israel,” he said. “You land, you feel it in your heart. You are home. There are no strangers. We are all here for the same reason — peace, music and a good time!”

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Many years ago, I was giving bar mitzvah lessons to Jesse, a very intelligent young man with learning differences. When he heard that I would soon begin teaching one of his classmates, as well, he told me, “You will need to teach Jon differently than you teach me. I am good with transliterating the Hebrew as I hear it, but Jon will need you to sing it and hear the different musical sequences.” What a gift Jesse was giving me a teaching strategy for working with my new student and an insight into his wonderful school for children with learning differences. It seems his school helped make students’ learning styles and differences explicit to the point that a student could understand not only his own learning style, but those of his classmates as well.

There is extensive literature on learning profiles and differentiated education. In an Edutopia article entitled “How Learning Profiles Can Strengthen Your Teaching” (August 13, 2014), education consultant John McCarthy argues, “We can start using learning profiles when we know the various ways that each of our students makes sense of content. The more we understand our students, the more efficiently we can ensure their learning successes. When we have in-depth understanding for how our students learn, there is a major impact on diagnosing student needs and planning effective supports.”

I have reflected on my experience with Jesse in my ongoing work both as a teacher and as the director of inclusion and disabilities programs at Camp Ramah in New England and throughout the Ramah camping system. I would extend McCarthy’s point about learning profiles to include temperament and behavioral styles. How can educators in any setting utilize their understanding of student learning, behavioral, and temperamental styles in their work with students and campers?

McCarthy and Jesse teach us the value of enabling students to understand the way fellow students learn and experience the world. In a classroom setting, this information is valuable in grouping students as they work together on assignments and presentations. In a less formal setting, such as a youth group or camp, the same is true. We may assign kids to Jewish electives, color war teams, amusement park groups, or tefillah groups based on their “profiles.”

Similarly, we should consider learning, behavioral, and temperamental styles when we consider class and group bunk composition. Each classroom and each bunk requires a balance of leadership styles (go-getters, quiet leaders, organizers), interests and preferences (sports, arts, academics, music), and behavioral styles (calm and passive; initiative takers; etc.). In a classroom, gender balance also matters. We should strive to group students and campers in a way that will maximize their ability to complement each other. Our students and campers will figure out the wonderful qualities their classmates and bunkmates have to offer. They will similarly come to learn and accept their shortcomings. Students and campers will “draw out” the fine qualities of their follow travelers and in return, they will be “drawn out” themselves.

This general observation and principle applies equally to neurotypical settings, disability programs, and inclusive settings. In my work with the Tikvah Program at Camp Ramah in New England, a 45-year-old overnight camping program for campers ages 13 to 18 with a range of disabilities including intellectual disabilities, autism, and cerebral palsy I get creative when it comes to bunking and otherwise grouping the campers. Some are shy and introverted; some have social skills deficits; some are nonverbal; others are gregarious and love to socialize. Some move effortlessly and some have mobility issues. We don’t necessarily bunk or otherwise group campers by age or diagnosis; rather, we recognize that campers complement each other and bring out qualities in fellow campers that are otherwise often hidden. And many seem to have the same uncanny ability as my student Jesse for noticing what others need.

Jeff, a member of our vocational training program who sometimes has difficulties modulating his behaviors, spontaneously seeks out David, a blind camper who uses a walking stick, and leads him to his various activities. In the process, David initiates conversation and keeps Jeff calm and focused. And Bryce, a physically strong young man with Down syndrome who wears hearing aids and is nonverbal, instinctively notices that Sarah is in a wheelchair and needs help being pushed to activities. While both are nonverbal, they communicate and smile the whole way to the next activity.

The same complementarity is evident in our inclusion program. In our typical camp divisions, we proudly include in all aspects of bunk and divisional life 15 campers ages 9 to 16 with a range of disabilities. We don’t initially tell campers they will have a bunkmate with such invisible disabilities as autism spectrum disorder, social skills deficits, or language processing issues. Yet, because campers are quite astute, they naturally pick up on other campers’ strengths, weaknesses, and needs. As the summer progresses, we sometimes facilitate bunk meetings to address a range of camper and bunk issues. While the meeting might initially start off addressing a certain camper’s “annoying

behavior” (for example, his stuff spreading all over the bunk, or her constant repeating, interrupting, or touching), the discussion quickly turns to other campers in the bunk and to things that are difficult for each camper. Campers are often amazing in their ability to look inward and describe their own weaknesses and need as well as their strengths. Ultimately, such discussions unify the bunk.

Admittedly, such conversations are not easy, and we have a responsibility to protect and respect confidentiality and the dignity of each camper. We are always careful in what we do or don’t disclose about a particular camper. Yet, because fellow students and campers already intuit differences, such discussions usually help validate their hunch and therefore help them be more compassionate and supportive.

Next time you are trying to figure out how to group students or campers, or are processing a difficult situation, remember Jesse’s insight think about each child’s unique profile and style and use it to bring the group together into a more unified, cohesive community.

Howard Blas has been the director of the Tikvah Program at Camp Ramah in New England for 15 years. The overnight camp program provides camping and vocational experiences for adolescents and young adults with special needs. He is also a consultant on special-needs camping programs for the National Ramah Commission, and he is the newly appointed director of the National Ramah Tikvah Network. Howard also serves as a teacher of Jewish studies and bar/bat mitzvah to students with a range of special needs and “special circumstances.” He holds master’s degrees in both social work (Columbia University) and special education (Bank Street College of Education).

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