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Original Article Published on The chabad.ORG

The 2020 Tokyo Summer Olympics are still more than six months away (July 24-Aug. 9), but the team at Chabad-Lubavitch of Tokyo is already hard at work. Rabbi Mendi Sudakevich, who arrived in Tokyo 20 years ago from his native Kfar Chabad, Israel, is gregarious and creative—and has plenty of ideas for serving Jews who will be playing in, watching or otherwise involved with the Olympics.

The Games come in addition to a booming surge of interest in Japan. While 8 million people visited the island nation in 2010, nearly 40 million came in 2019—exceeding Japan’s own goal by 15 million. This partially accounts for why it had been so hard for the rabbi to find available event space this summer so he can meet the needs of Jewish athletes and guests.

Sudakevich and his wife, Chana, will be creating a temporary Jewish center in the Olympic Village that will have a full schedule of Shabbat and weekday services, kosher-food offerings and meals, and more. “We will have parallel activities going on at the Chabad House at the same time,” explains the rabbi, who notes that the center has a mikvah as well. Similar to the Chabad presence at previous Olympic Games—from Athens to Rio de Janeiro and Sochi to South Korea—Sudakevich will be flying out a full crew of rabbinical students to staff the various Jewish pop-up stations around the massive capital.

The rabbi says that he has been in touch with various Olympic delegations from Israel and around the world. For the first time ever, in September, Team Israel’s baseball team qualified for one of the six berths to compete in the Olympic finals. However, this won’t be Team Israel’s first trip to Japan. Sudakevich fondly recalls the baseball team’s last visit in March, when one of their games coincided with the holiday of Purim. “We read Megillah for the whole team,” Sudakevich tells Chabad.org.

One member of Team Israel’s baseball team is Danny Valencia, who has racked up impressive credentials while playing on eight Major League baseball teams. “I had a normal Jewish upbringing. I went to Hebrew school and celebrated my bar mitzvah,” says the infielder, whose mother is Jewish. “We went to synagogue on the High Holidays; my mother fasted on Yom Kippur. I was around Judaism.”

That makes Chabad an important stop for him on his baseball journey, especially when he’s with an entire team of Jewish ballplayers. Valencia particularly enjoys the Jewish rituals he has shared with fellow Team Israel players. “On Friday nights, we had Shabbat dinner with prayers, toasts and breaking bread with the boys.”

Japan's State Minister for Foreign Affairs Yasuhide Nakayama and family with Chabad of Japan emissaries at a Chanukah event last month at the Israeli embassy in Tokyo. L to R, Rachel Vaisfiche, Batya Vishedsky, Chana Sudakevich, Rabbi Shmuel Vishedsky, the Nakayamas, Rabbi Mendi Sudakevich, Rabbi Shalom Vaisfiche.
Japan’s State Minister for Foreign Affairs Yasuhide Nakayama and family with Chabad of Japan emissaries at a Chanukah event last month at the Israeli embassy in Tokyo. L to R, Rachel Vaisfiche, Batya Vishedsky, Chana Sudakevich, Rabbi Shmuel Vishedsky, the Nakayamas, Rabbi Mendi Sudakevich, Rabbi Shalom Vaisfiche.

An Opportunity for Japan to Learn About Judaism

Sudakevich says Jewish tourism in Japan will continue to rise once El Al begins direct service from Tel Aviv to Tokyo in March. Despite the rising numbers, however, most Japanese people, he notes, know little about Judaism or the Jewish people, and he hopes that the influx of Jewish tourists this year will help change that.

The Sudakeviches are one of four Chabad-Lubavitch emissary couples serving Japan. “There is one Chabad center in Kobe (a 264-mile drive or three-plus hours on the bullet train from Tokyo) and two new ones: in Kyoto, which is Japan’s No. 1 tourist destination (a six-hour drive from Tokyo), and in Takayama, Japan’s Alps (two-and-a-half hours west of Tokyo). Many tourists go there to see the real Japan.”

But Sudakevich reports that “we all work together” with a common goal of meeting the Jewish needs of their various communities. “Japan’s Jewish community is unique in that it is mostly a community of people who come to work here for a few years—bankers, lawyers, those in high-tech.” He notes that most are in their 20s and 30s, and are transient, eventually returning home to their countries of origin. “There is no second generation,” he notes.

As far as the Olympics go, locals and tourists will be able to enjoy kosher meals at Chabad of Tokyo. While Sudakevich says the community imports some kosher products from the United States, he is proud that shechitah is performed in the city of Kobe by Rabbi Dovid Posner, the Chabad rabbi of Kyoto.

Rabbi Dovid Posner will be performing shechita to help provide kosher meat for visitors. He and his wife, Chaya Mushka, arrived in Japan last year just as the island erupted with pink cherry blossoms.
Rabbi Dovid Posner will be performing shechita to help provide kosher meat for visitors. He and his wife, Chaya Mushka, arrived in Japan last year just as the island erupted with pink cherry blossoms.

Sudakevich and Chabad have experience serving larger crowds. “We hosted the Rugby World Cup over the recent High Holidays. It was a big thing. We had many visitors—Jews from South Africa, Australia and England. It was a little taste of the Olympics.”

Sudakevich expects even more visitors to the Olympics, and he says he will be ready for them. “The biggest challenge was finding an appropriate place to host the activities,” he acknowledges.

Nevertheless, he remained undaunted and finally found the perfect place. “Tourism to Japan is increasing a lot; we need a bigger Chabad House,” he says.

Reflecting on the upcoming games, the rabbi recognizes the amount of work ahead.

“It is going to be a crazy month,” he says good-naturedly. “Good, but crazy.”

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Original Article Published On the Jerusalem Post

A new exhibit at the New-York Historical Society brings the famous writer’s journey back to life.

NEW YORK – In 1867, future Zionist leader Theodor Herzl was seven years old, and the Civil War in the United States had ended two short years ago. That same year, Samuel Langhorne Clemens, known to fans of Tom Sawyer and Huckleberry Finn books as “Mark Twain,” did what a handful of Protestant lovers of the bible did in those days – he set off for the Holy Land.

Twain found a clever way to get himself aboard a luxury cruise trip of a lifetime. He arranged to write a series of newspaper columns for a California newspaper and set off from New York’s harbor on the steamship Quaker City. The five-and-a-half-month excursion featured stops in Europe, the Mediterranean and the Holy Land.

An impressive collection of maps, documents, costumes and photographs – mostly from the Shapell Manuscript Foundation – and the only known film clip of Mark Twain, shot in 1909 (incorporated in to the 2017 documentary Dreamland: Mark Twain’s Journey to Jerusalem, narrated by Martin Sheen), are on display in the Mark Twain and the Holy Land exhibit, through February 2 at the New-York Historical Society’s museum and library in New York City.

The exhibit, which occupies a very small, narrow room on the second floor of the impressive museum, was packed on a recent Friday on the day after American Thanksgiving.

“You don’t usually associate Mark Twain with Israel,” observes Jody Friedman of Manhattan’s Upper West Side. “It is cool to see Israel through his eyes.” Friedman was here with sons Ethan, 9, and Caleb, 6, and enjoyed showing them such familiar scenes as the Western Wall and the Damascus Gate as they appeared in photos from Twain’s trip more than 150 years ago. Friedman plans to go back for a guided tour of the exhibit with her congregational rabbi, Dr. Meir Soloveichik of Congregation Shearith Israel. Soloveichik is also the director of the Zahava and Moshael Straus Center for Torah and Western Thought at Yeshiva University.

Another visitor, Eric Douglas, learned of the exhibit when in Manhattan from Sacramento, California, six weeks ago visiting his daughter. He was looking forward to visiting the Twain exhibit on his Thanksgiving trip to New York.

“I love Mark Twain and am a lifelong student,” he says. “I read Innocents Abroad, and I am a lover of travel and travel writing.” Douglas is referring to Twain’s 1869 travel book entitled, The Innocents Abroad, or The New Pilgrims’ Progress, which chronicles his half-year journey in a humorous, irreverent, incisive fashion. The book sold more than 70,000 copies in its first year and remained the best-selling of Twain’s books throughout his lifetime – outselling his better known classics, The Adventures of Tom Sawyer (published in 1876) and The Adventures of Huckleberry Finn (1884). “In a way, he is the funniest and most engaging travel writer of all time,” says Douglas.

Douglas observes, “The exhibit is very compact and packs a wallop!” He enjoyed the “interactive case” with maps, photos and narrations. Visitors can view “Follow the Journey at Sea,” “Explore Maps from Twain’s Time,” and “Meet the Photographers,” including Francis Frith, Felix Bonfils and William E James. Douglas’s favorite object on display was the Parker Brothers board game, The Amusing Game of the Innocents Abroad. Douglas remarks with a smile, “I would love to rip it out of the case and take it home!”

TOVA WARREN, in town from Hampton, Virginia, with her husband to spend Thanksgiving with her daughter, son in law and granddaughter, also enjoyed seeing familiar scenes. “I lived and worked in Israel for three years,” she reports. “We go back five generations in Jerusalem!”

Warren was especially impressed with the large map tracing Twain’s travels – by ship and train – from New York City on June 8, 1867, via Marseilles, Paris, Milan, Venice, Florence, Rome, Naples, Athens, Constantinople, Odessa, Smyrna, Beirut, Damascus, before arriving in Jerusalem on September 23. He arrived back in New York on November 19, 1867, after stops in Cairo, Alexandria, Tangiers and Bermuda. “Now that I am 70, I don’t take planes anymore,” says Warren. She can relate to Twain’s boat travels, as she and her husband recently returned from a trip they took in May on the cruise ship Queen Mary from the United States to the UK and Ireland and back to the US.

When Twain read an advertisement for a voyage to Europe and the Holy Land, he sensed a golden opportunity. He persuaded the Alta California newspaper to cover the $1,250 cost of the trip in return for weekly columns. Twain next convinced the captain to give him a spot on this high-end steamship, which featured a library, printing press, piano and pipe organ.

As the free museum pamphlet outlining the five parts to the exhibit notes, “For American Protestants, the Holy Land conjured up awe, reverence and mystery. Their visions were shaped by romantic travel literature that described Palestine as majestic and grand. In reality, this area, known as Palestine, was a province of Syria and an impoverished backwater of the declining Ottoman Empire.”

Visitors to the exhibit were similarly impressed in a nostalgic kind of way by the maps and photos of the Holy Land, and by the fact that Twain had ventured there so many years before such travel was in vogue. Twain, however, found the Holy Land disappointing. Israel was not all what he had expected.

Benjamin Shapell, president of the Shapell Manuscript Foundation, observes, “Musing about the voyage in a passage later published in Innocents Abroad, Twain so aptly noted: ‘Travel is fatal to prejudice, bigotry, and narrow-mindedness.’”

“That his travelogue espoused such a liberal sentiment while at the very same time also exposing the deep closed-mindedness of his fellow shipmates is the very reason why Twain’s biting perspective comes across as so fresh to us even today,” Shapell says.

Twain was not the only famous person of his time to visit the Holy Land in the 1800s. Author Herman Melville traveled there in 1857. The exhibit features letters by such notable fellow travelers to Palestine as President Ulysses S. Grant, Gen. William T. Sherman and Theodore Roosevelt.

A lithograph by David Roberts, the first professional artist to visit the Near East without a patron or a connection to a military expedition or missionary group, is also on display. Roberts sailed to Alexandria in 1838 and for 11 months traveled up the Nile River, across deserts and mountains, through Egypt and the Holy Land. He arrived in Jerusalem on Easter 1839 – almost 30 years before Twain’s arrival. His sketches and paintings provided the basis for the 247 lithographs published with text between 1842 and 1849.

Shapell notes, “We are pleased that the New-York Historical Society has brought together these rare manuscripts and artifacts, bringing Twain’s lively, influential, and singular experience to life.” The exhibit also provides useful backdrop and insight for students of Middle East history as they continue to discuss and debate various narratives about Palestine (the Land of Israel) in the 1800s.

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