My English speaking students always laugh when they learn that being told DIE! is not a harsh curse; rather, it is the Hebrew word for enough. Dayenu, which we will all sing during the Magid section of our upcoming sedarim, literally means Enough for Us. It is a song which asks the important question of whether each miracle of the Pesach story, on its own, would have truly been enough.

Dayenu teaches the importance of being content with what we have. Most of us are fortunate to have enough in our lives. Recent earthquakes in Haiti and Chile remind us that shelter, food, water and our loved ones are the things which are truly important. Our laptops, our Blackberries, and our wallets are dear to us and hard to replace. Family photos and our children’s precious art work and tests posted on our refrigerators are sentimental. But they are just objects.

This Pesach, may we remember that we were once slaves, but now we are free. Free to appreciate and treasure all that is truly important in our lives.

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Yes, Pesach is the time to celebrate freedom and redemption. But it is also a time of eating, eating and more eating. We will surely be spending a lot of time around our holiday table, sharing meals with family and friends. We have sure evolved from the days when Pesach meant simply matza, potatoes and gefilte fish. We can now enjoy such delicacies as quiche, pizza and tea rooms in fancy kosher hotels.

We should be proud of how far we’ve come but we shouldn’t be so content with or focused on the gourmet Kosher for Passover food that we forget the true connections between what we put in our mouths and the meaning of the Passover. We all know that matza reminds us of our hasty departure from Egypt, maror reminds us of the bitterness of slavery, and charoset the mortar used in brick making, etc. But the connections shouldn’t end there.

I was thinking of the importance of thinking what we put in our mouths after reading a recent JCarrot posting by Rabbi Eiav Bock, director of the new Ramah Outdoor Adventure Camp in the Rockies.

Here is an excerpt:

Our goal at Ramah Outdoor Adventure is to completely change the way that we approach food at a summer camp. We have budgeted much more money for food than typical camps. Although I have yet to hire our head chef, the question I have asked each applicant is to tell me how they can help make the food they are serving fit within the broader mission of the camp. Anyone who does not see a direct link between the program in the kitchen and the program on the ropes-course cannot be considered for the job. Admittedly, this has made hiring our head chef all the more challenging, because I am not only seeking someone who understands Kosher food, but also someone who understands the intersection between sustainable foods and wholesome cooking.

So what are some of the commitments we have made for 2010? Here are four:

1. Throughout the week, we will be engaging in programming about food during our meals. We will be adapting elements of the Hazon Min Ha’Aretz Curriculum for use at camp.

2. We will make an effort to buy no white carbohydrates. This means, whenever possible, we will purchase whole-wheat pasta, brown rice and whole-wheat bread. We realize that there will be exceptions and of course we are limited to what we are able to purchase with a Kosher symbol. Luckily Colorado is blessed with wonderful kosher organic whole-wheat bread and organic whole-wheat pasta that is certified by the OU.

3. We will serve mainly whole grain cereal and oatmeal for breakfast only on occasion serving typical camp breakfast foods like waffles and pancakes.

4. Campers will take an active role in preparing food at camp. This will enable everyone from the youngest camper to the oldest staff member to take ownership of the food that we will be eating. When the food is great, we will know who to thank. When the food is bad, we will know who is responsible.

Like Rabbi Bock at his new Ramah camp, we Jewish educators, parents and seder hosts have the opportunity to make the important connection between the true meaning of the Passover holiday and the foods we prepare and consume.


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The Original Article published On The Camp Ramah In New England

My camp, Camp Ramah in New England, has asked campers and staff to participate in the blog series, Impact of Ramah-The 100 Day Countdown. Members of the camp community are asked to share what they are most excited about, most looking forward to, or most miss about camp that you can’t wait to experience again?

Though I have been working at camp for sixteen years and directing the Tikvah Program for ten years. As we are in the final stretch in preparing for Kayitz, 2010, I admit to feeling a bit nervous. Will camp be as great as last year? Will the staff work well together? Will the campers and staff members grow?

I take comfort in the words of the late Professor Nechama Leibowitz, as shared by her student, Dr. Joe Freedman, Director of Ramah Programs in Israel. Joe always tells his staff of the time he approached Professor Leibowitz at the start of one of her famous Parshat Hashavua (Torah Portion of the Week) classes. She politely asked him, “Can you please come to me after class, kee yesh lee parparim b’beten—I have butterflies in my stomach.”

If such a gadol hador (giant of the generation) has butterflies in her stomach, it is okay for all of us to have butterflies in our stomachs! 
I share this story with my staff each summer and take comfort in the fact that I am not alone.


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As both a camp parent and as the director of the Tikvah Program, I have attended many bar and bat mitzvahs of Ramah New England campers.  And I have seen first hand just how a bar or bat mitzvah is enhanced when camp friends–from close by and from far away—are able to attend.

A highlight of my Purim today was when I saw friends from the Ramah New England community singing, dancing, eating and cheering with the Chalup Family at the Old Westbury Hebrew Congregation in Long Island, New York.  Today was Alexa’s Bat Mitzvah!

Alexa lead prayers, read from the Torah and delivered an amazing d’var torah on the importance of being like Queen Esther and “standing up for what you believe and think is right.”—all while wearing Mickey Mouse ears!  I was touched when she spoke about her synagogue Israel Trip and how camp friends came from throughout Israel to meet her. Alexa spoke of the special tour Dani (her counselor, studying in Israel) gave the family in Jerusalem, and of the special time spent with mishlochot member, Moti, who met them at Nof Ginosar.   

Sometimes we forget just how special Ramah is, and how nice it is to share smachot and special times like Israel trips with our camp friends.  Alexa reminded us of that today!

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