Original Article is Published on JNS.org

“I noticed that non-working parents often did not have the funds to buy personal army gear for their kids,” says Ashkelon resident Beth Newmark.

During the COVID-19 pandemic, Ashkelon resident Beth Newmark identified a need and did something about it.

The American immigrant to Israel explains, “I noticed that non-working parents often did not have the funds to buy personal army gear for their kids. It seemed obvious that people would have secondhand stuff they didn’t need and others who did need could benefit. Save some money, save the environment.”

Newmark created She’ilat KITBAG, a “gemach” for soldiers in the Israel Defense Forces (an abbreviation of the Hebrew word, gemilut chesedim, or “acts of lovingkindness.” While technically a gemach is a Hebrew free-loan fund, the concept has expanded to include clothes, books, household items and more).

Israelis would donate used army gear and clothing that soldiers are required to purchase before they enlist in the army. Draftees would then travel to a nondescript apartment in Beersheva, across from the northern train station, to gather needed supplies. She’ilat KITBAG housed a large supply of T-shirts, fleeces, thermals, socks, canteens and the all-important large army duffle bag.

The Hebrew term she’ilat is slang derived from an (apocryphal) army experience shared by many soldiers. The expression was created when an IDF soldier, commanded to assemble for a march with weapons and ammunition vests, asked his superior if he should also bring his presumably very heavy kit back. The reply was: “Good idea, bring the kitbag as well.”

Had he not asked, presumably the commanders would never have thought to require bringing the kitbag. The expression, which has become part of general Israeli society, refers to any question that is better not asked.

Blankets, towels, socks, jackets

Newmark says she is proud of the gemach and adds that “everyone who commits to serving in the IDF deserves to have everything they need without forcing them to spend money they may not have.”

This week, the work of She’ilat KITBAG has expanded in unexpected ways. Due in large part to the call-up of 360,000 reservists and counting, there has been an expanded need for army clothing and other supplies.

Israel Defense Forces soldiers get much-needed items from She’ilat KITBAG. Credit: Courtesy.

Newmark reports that since the terror attacks perpetrated on Israel by Hamas in the Gaza Strip, “we have had requests for warm clothes, blankets and towels for 72 soldiers. Then, when we were packing, we got another call from 50 soldiers who needed socks, shirts and warm gear. And then we were almost done, and someone else reached out asking if we had anything and took what was left. We estimate that 200 to 300 soldiers will benefit.”

The extraordinary demand led Newmark to go beyond the initial model of receiving donations of used clothes and supplies. She purchased gear for 20 soldiers, including underwear, socks, fleece jackets, toothbrushes and toothpaste, deodorant, thermal clothing for under uniforms, flashlights, headlamps and gloves, She was unable to locate portable chargers, which she says are greatly needed by the soldiers.

Newmark and four volunteers moved quickly and managed to pack up 50 black garbage bags stuffed with goods, which were delivered to bases a short drive from Beersheva. “Our shelves are bare,” one of them said. “Time to start restocking!”

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A painting of Esther, Ahasuerus and Haman by Rembrandt. Credit: Google Art Project/Wikipedia.

Original Article is Published on JNS.org

Throughout Jewish history, public fasts have responded to and beseeched God for mercy at times of great pain and uncertainty.

Rabbi Eric Woodward of New Haven, Conn., plans to join more than 675 rabbis, cantors and Jewish community members in the United States, Canada, Europe and Israel in a communal fast day on Oct. 12.

In an email on Wednesday, the rabbi of Beth El-Kesser Israel strongly encouraged the Conservative synagogue’s community to join him in abstaining from food and drink—something that Jewish communities have done throughout history in the face of tragedy, troubling uncertainty and other times that call for beseeching Divine mercy.

“With feelings of utter horror for the fate of the kidnapped, and with worry for the soldiers of the IDF, I am as mara d’atra declaring a taanit tzibbur, an obligatory communal fast, for our community tomorrow, Oct. 12, 27 Tishrei,” he wrote, using the English and Hebrew calendar dates. (Mara d’atra is Aramaic for a religious adjudicator who is considered to have authority in a certain place.)

The fast was called to begin at 5:38 a.m. at dawn and to end at 6:58 p.m. at nightfall, New Haven time.

Woodward told JNS that he and a rabbinic colleague had considered declaring a public fast when he received an email from the Hadar Institute—a Manhattan-based center of Jewish life, learning and practice—announcing a fast day.

“We stand in horror as Hamas has taken over 100 Israelis and other citizens hostage, among them infants, toddlers, entire families, the elderly and Holocaust survivors,” the Hadar email explained. “While political and military leaders are pursuing pathways to their release, we have a religious and communal obligation to stand up for the victims and to cry out to God.”

Woodward, who has great respect for Hadar and its rabbis, announced the fast in his community and signed on to a list of rabbis, cantors and communal leaders planning to do likewise. At press time, the list—which appears to span several religious denominations—numbered more than 675.

‘A gut punch’

“It feels like a very important Jewish moment. It is something we can do to unite our prayers with our bodies and our existence,” Woodward told JNS.

The rabbi has found himself feeling “unwell and physically nauseous” upon seeing new, horrifying images from Israel of the aftermath of Hamas attacks on Oct. 7 which Israeli President Isaac Herzog and others have called the bloodiest day in Jewish history since the Holocaust.

“It feels like a gut punch,” Woodward told JNS. “A fast feels like a Jewish way to deal with it.”

Woodward’s colleague Fred Hyman, the rabbi of the nearby Westville Synagogue, is encouraging his Modern Orthodox community to fast as well. 

“At times of great distress, the community declares a public fast with prayers of supplication as a spiritual response of reflection and introspection,” Hyman told JNS.

The concept of a public fast in the face of danger or trauma comes from the Mishnah, in a tractate called Taanit (“fasts”), according to Woodward. In the Mishnah, which was codified in the third century, that danger includes droughts and persecution of Jews.

“This clearly fits,” Woodward told JNS of the present moment, despite the fact that rabbis don’t typically call for fasts in the month of Tishrei—that of the High Holiday season. (There are two set fasts in the month: Yom Kippur and the Fast of Gedaliah.)

“This is the right moment to call a fast,” he said.

Fighting back against danger

Laura Shaw Frank, of Riverdale, N.Y., told JNS that she finds the idea of a fast meaningful, having always connected personally with the biblical character of Esther—who fasted and called for the Jewish community to fast before she went to plead on their behalf to King Ahasuerus.

“I connect with Esther and the notion that Jewish people can be called to fight back against danger and oppression through a religious act,” said Shaw Frank, who directs the American Jewish Committee’s Department of Contemporary Jewish Life.

Linda Roth, of Woodbridge, Conn., also thinks of Esther and Mordechai when she thinks of participating in a public fast.

“We are in a critical time to put on sackcloth, sit on the ground and cry,” Roth told JNS.

Roth spent a lot of time in a bomb shelter in Israel in the summer of 2014 with her daughter, son-in-law and their newborn child. Roth told JNS that helping out by providing food, clothing and other supplies to those who need them in Israel is important. But it is “not sufficient.” Fasting will be a meaningful way to show concern, she thinks.

“I have never seen it in our lifetime,” she said. “This is a serious moment, and I am grateful they called one.”

‘I welcome the opportunity’

While rabbis declared the fast for Jews worldwide, at least one pro-Israel, Zionist non-Jew, who is a member of the Church of Jesus Christ of Latter-day Saints (Mormon) also plans to fast on Oct. 12.

The Dallas native Joseph Kline, a former U.S. Army intelligence analyst currently in his second year at Harvard Law School, couldn’t stop thinking about the attacks in Israel and about his Jewish friends serving in the Israel Defense Forces, particularly after witnessing a pro-Hamas rally at Harvard University.

“I am very religious and am praying for the IDF soldiers on the front lines,” he told JNS. “I had mentioned the idea of fasting on behalf of Israel to my Jewish friend since we fast once a month. She said that there was going to be a fast.”

“I fasted alone on behalf of Israel on Sunday,” he said. “I welcome the opportunity to join my brothers and sisters around the world in fasting on Thursday.”

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Original Article was Published at Respectability.org

The profile of bar and bat mitzvah recently got a boost thanks to Adam Sandler’s 2023 movie You Are So Not Invited to My Bat Mitzvah. While the movie takes a playful look at how plans for a girl’s bat mitzvah unravel over a popular boy, the institution of bar and bat mitzvah has been around for generations and is quite natural, simple, and free from drama. There are many options for making bar and bat mitzvah “customized” to the needs of each learner.

Many bar and bat mitzvahs take place in a synagogue or temple on a Saturday morning. Since the Torah (biblical scroll) is read on other days including Mondays, Thursdays, Jewish holidays, and the first day of each Hebrew month, b’nai (plural for bar and bat mitzvah) mitzvah may be celebrated on a variety of days and in a range of settings. Reading from the Torah is not a requirement. I like to tell families that you don’t “get” bar mitzvahed or “have” a bat mitzvah—you “become” b’nai mitzvah”—even if you stay in your pajamas, under the covers when you turn 13 (12, traditionally, for girls) on the Hebrew calendar.

Many families of children with disabilities are panic stricken when they think of bar or bat mitzvah down the road for their child. They are relieved when they learn they have numerous meaningful options to mark this special rite of passage. Filmmaker Ilana Trachtman, who directed the film “Praying with Lior,” about the bar mitzvah of a young man with Down Syndrome, and I are editors of and contributors to A Different Spirit: The Essential Guide for Creating Meaningful Bnai Mitzvah for Children with Disabilities. Contributors include educators, clergy, people with disabilities and other content area experts. Behrman House Publishers has scheduled publication for February 2025. For those envisioning or planning a bar or bat mitzvah for a person with a disability, remember that there are options—pick a day, venue and format which works for them. Children who are non-speaking can use augmented communication devices, Power Point presentations or other assistive technology. Music lovers can play or incorporate music. Those with skills in art can offer an interpretation of the weekly Torah portion or holiday through art. The key is the entire “village” to come together to celebrate the b’nai mitzvah joining the adult Jewish community.

Howard Blas currently serves as director of the National Ramah Tikvah Network of the National Ramah Commission. Howard serves as a teacher of Jewish Studies and bar/bat mitzvah to students with a range of disabilities.

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‘KNISHES FOR sale!’ Prime Kosher Sports offerings. (photo credit: HOWARD BLAS)

Original Article On The Jerusalem Post

The US Open Tennis Championships in Queens, New York, is as well known for its dining options as for its world-class tennis.

With names like Eataly; Fare by Chef Alex Guarnaschelli; Franks and Fries; King Souvlaki; Crabby Shack; and Korilla BBQ, tennis fans enjoyed a variety of foods at the recently concluded (August 22-September 10) Grand Slam event, while sipping drinks from Baseline Cocktails; Aperol Spritz Bar; and Heinekin Bar. The US Open even had an official drink, the Honey Deuce (Grey Goose vodka, lemonade, and raspberry liqueur).

Thanks to PKS’s (Prime Kosher Sports) Kosher Grill, kosher-food-loving tennis fans enjoyed an assortment of hot and cold kosher foods, located in close proximity to non-kosher food, as well as great tennis. If their timing was right, observant fans were also able to participate in a Mincha and Maariv minyan.

“Having kosher food at the US Open means you don’t feel excluded. You are part of the crowd,” reported Eli Feit of Brooklyn, who was attending with two grandsons and their friend Chaim Fruchter of Passaic, New Jersey.

Feit, who enjoyed the brisket sandwich, was helping count to make sure there were enough men for Mincha, which was to take place at the exit to Court 12 as a four-hour, seven-minute five-set men’s singles match was letting out. Fruchter raved about his hot dog.

AT THE US Open: Tommy Paul (US) returns a shot against Roman Safiullin (Russia) during their Men’s Singles Second Round match, in Queens, New York, Aug. 30. (credit: Matthew Stockman/Getty Images)

Steven Davidson of Stamford, Connecticut, carefully held two hot dogs (one dressed in sauerkraut), wrapped in US Open monogrammed paper, as he participated in the minyan.

“Having kosher food at sporting events is pretty standard. It is nice to have a minyan when you have to say Kaddish,” he added.

Israeli David Danino, who lives in Karnei Shomron and is in the US through Sukkot as part of his job with Sukkot Depot, approached when he saw the crowd gathering for Mincha. He was racing to Court 17 to see No. 14 Tommy Paul in action versus Roman Saflullin. He planned to return to the kosher stand later in the evening for dinner. While excited about having kosher food at his first US Open, he enjoyed a kosher hot dog a few years back at a New York Knicks pre-season basketball game.

Julie Feinberg of Woodmere, New York, spoke with The Jerusalem Post as she balanced two cardboard containers of kosher sausage with peppers and onions, as well as a brisket sandwich, which she noted was “new this year.”

“I know we are spoiled New Yorkers [since kosher food is so plentiful], but having kosher food here makes the whole day easier and more enjoyable, – and you don’t get jealous of others [who don’t keep kosher] who have hundreds of choices.”

She was excited to sit and enjoy dinner before watching more tennis. “My daughter and I are starving!”

While the kosher items were tasty, they came at a price. A BBQ brisket sandwich or a hot pastrami sandwich set fans back $23, while wraps and sandwiches cost $19; Italian sausage with peppers and onions were $13.50; and a potato knish – $8.

Kosher food, and affordable too!

But for the first time in most kosher consumers’ lives, the kosher food prices were actually comparable to the prices of non-kosher food at the Open: Crispy chicken sandwich at Crown Say was $19.50; a gyro sandwich at King Soulvaki was $20, and spanakopita cost $18. The signature chicken and eggnog waffle cone at Melba’s American Comfort was a whopping $26; a single scoop of ice cream at Van Leeuwen was $9.50; and a Heineken or Amstel Light draught beer was $15. The US Open’s signature Honey Deuce was $22 – keep the glass!

ELI ARJE, in his second year operating Kosher Grill at the US Open (though there was a kosher vendor for several years before he took over), loves the opportunity to provide kosher food at this and other sports venues. “The experience is amazing. To see how many people are in and out of the venue all day is remarkable. Our line is always consistent. We serve over 2,500 products per day.”

Arje believes that all stadiums should offer kosher options, and noted that he is currently located in Maimonides Park (Brooklyn Cyclones), Citi Field (New York Mets), Yankee Stadium (New York Yankees), and Prudential Center (New Jersey Devils). “Baruch Hashem, we have [Jewsih] communities everywhere, and I think it’s so important to follow the laws of kashrut and give the Jewish fan an outlet to enjoy the full ballpark experience. We have a passion for sports, food, and seeing smiles on faces enjoying. I feel blessed that I am able to make a dream into reality. Every time I walk into a stadium, I feel like I’m a kid again, and I’m in awe of everything around me.”

Kosher consumers not willing to pay the steep prices for prepared food were able bring in sandwiches and other food items in a single-compartment drawstring knapsack or bag or they were able to enjoy small containers of kosher-certified yogurt, given out as free samples by Fage, a US Open sponsor.

Other kosher-certified, though pricey, items available throughout the grounds included bags of potato chips, popcorn, and bars of Van Leeuwen ice cream. Lavazza coffee was also on hand, along with soda and water.  

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