Published Articles

Original Article Published On The Jerusalem Post

The first annual Jerusalem Marathon later this month will provide spectacular views of 5,000+ years of history for spectators and competitors alike.

All competitors, that is, except for Richard Bernstein, a blind attorney from Detroit, Michigan.

Bernstein, 37, does not allow his lifelong lack of sight to limit his athletic endeavors.

The 42-kilometer race on March 25 will be his 14th marathon – not to mention an Iron Man in Coeur d’Alene, Idaho, in 2008 and the Eilat Israman half-Iron in January.

The civil rights attorney only first got involved with sports after completing law school at Northwestern University.

“When I was growing up, expectations were much lower for people with disabilities,” he said. “The general consensus was that disabled people have no reason to compete or do physical fitness.”

Not being able to compete took a toll on Bernstein’s self-esteem.

“When you are younger, the leaders of the school – the cool kids – were the athletes,” he said.

Bernstein’s athletic pursuits are more than personal; he’s on a mission to change the public understanding of what disabled people can do.

“Playing sports gives legitimacy to blind people,” he said.

Running in Israel has added significance.

Over the course of the many trips Bernstein has taken to Israel, Israelis have always been accommodating and have gone to great lengths to help the blind athlete. Bernstein recounts buses which have strayed from their typical routes to bring him where he needs to go. People have gotten out of cars at red lights to help him cross an intersection.

He attributes the extreme kindness to the fact that “no one is afraid of being touchy-feely [in Israel]. They’d rather tackle me than tell me a car is coming,” he said.

Currently, people with disabilities are not required to serve in the Israel Defense Forces, where mandatory service for most citizens is, of course, the norm. Competing in the marathon is one way to advocate for the integration of the military, a significant part of Israeli culture.

In turn, Bernstein hopes to change societal perceptions and promote full integration of people with disabilities into Israeli society.

Aiding him in his mission is Shaked, a pilot in the Israel Air Force whose last name can not be printed for security reasons.

Shaked acts as Bernstein’s set of eyes – “the best guide I’ve ever had” – by giving him directional cues such as “hard right” and “soft left” when running.

“My skills come from seeing things from different perspectives,” Shaked said. “I close my eyes and see what might scare him.”

During the Eilat Israman triathlon, they rode a tandem bike and swam with a rope connecting them at the waist.

Shaked was the perfect partner.

Not only did he plan five steps ahead, accurately grade inclines and declines, and articulate every potential footfall, but he also shared the same ideals of raising disabilities awareness in Israel.

For years, the IAF pilot has been advocating for the inclusion of people with special needs into the army.

Shaked had one young man working for him as a graphic designer of pilots’ checklists; another worked in a unit sweeping the floor and performing odd jobs around the base.

Regardless of the job his recruits with disabilities do, Shaked hopes that his work will affect the mentality of the typical soldiers and eventually promote complete acceptance and integration of people with disabilities into Israeli culture.

Richard Bernstein has lived his own life fully integrated. He is a civil rights attorney, primarily handling cases in support of rights for the disabled, and he also is a professor at the University of Michigan, where he teaches social justice.

Practicing law is yet another opportunity to affect change.

“I believe in what I’m doing so strongly. I know that through the law, I can make a difference,” he said.

He didn’t complete law school without significant hardship, though.

Bernstein convinced Northwestern – which eventually changed its policy – that the Law School Admissions Test (LSAT) was discriminatory against the visually impaired.

Without being able to see, Bernstein spent hours memorizing and internalizing material during his years in law school. He prepares similarly for trial by learning case law and all of the arguments by heart.

One of the biggest challenges Bernstein had to overcome was lowered expectations.

“There were so many people who said ‘college isn’t for you; law school isn’t for you.’ But I knew this was the kind of work I desperately wanted to do,” he said.

It took him four to five times longer to learn the material than it took his classmates.

All of the effort was for a greater purpose.

“I promised God that if He gave me the chance to graduate and pass the bar exam, I’d dedicate my life to representing people with special needs and make justice.”

That is exactly what he did. Today, he works exclusively pro bono in the public services division of his father’s law firm, choosing the cases that will have the greatest impact on people who otherwise would have no legal representation.

Participation in over 14 major races is a monumental accomplishment, but for Richard, running also provides for a spiritual relationship with God.

Training for a 42-kilometer race without the ability to see takes a tremendous amount of mental discipline and involves working through pain, hardship and difficulty.

“For me to work through that struggle, I was able to have a genuine connection with a higher being,” he said.

Shaked also feels that his work is a reflection of his Judaism.

“We are making a Kiddush Hashem [sanctification of God’s name] by changing lives,” he said.

Bernstein has spent his entire life trying to open eyes and pave new trails, and he sees this latest endeavor as another landmark event on his bigpicture journey.

“God will give you what you need when you need it most,” he said.

“The Jerusalem marathon is going to be just another struggle I will overcome.”

Read more

I have to admit to feeling a little envious of some friends during my college years. At Columbia University in New York City, for example, there were enough Jewish students on campus to support OJC, CJC and PJC (Orthodox Jews at Columbia, Conservative Jews at Columbia and Progressive Jews at Columbia) strong, often separate, Jewish communities. At Washington University in St. Louis, in contrast, we all came together at our Hillel House on Friday nights under one roof–to pray (in one of three minyanim), followed by Shabbat dinner and one program for all.

Yes, the members of the Orthodox minyan at Wash U. had to pray with the sounds of guitar playing coming from the Reform minyan. And sometimes a male from the Conservative minyan was borrowed for the Orthodox minyan. And we had to figure out just who could make kiddush and lead birkat hamazon for the community. But we all learned an important lesson in Jewish communal living. We learned to work together and to respect each other in our similarities and in our differences.

While “those college days were more than twenty years ago, I often wonder where, in the Jewish World of 2011, do Jews continue to coexist, under one roof? Where do Jews collaborate, respect each other, and comfortably come together as one?

Here are a few examples which come to mind. I invite you to add my list. You may also challenge my list.

1. JCCs (often in smaller Jewish communities). Large campuses often house the JCC, the Jewish Federation, Jewish Foundation and Board of Jewish Education. New Haven and Memphis are two examples which come to mind.

2. The Jewish special needs world there are NO denominational differences when it comes to special needs. Jews work together to access services for their children.

3. College campuses with small Jewish populations

4. Jewish communal commemorations and celebrations (examples: Yom HaShoah, Yom HaAtzmaut, Israel Parades) though, increasingly, differing political and religious views make for a less than communal feel.

5. Support of Israel in times of crisis (again, this is sadly less and less the case)

6. Model youth programs, like the Bronfman Youth Fellowship, designed to attract high school juniors, from across the Jewish landscape, on a life-changing Israel summer experience.

7. Our own Jim Joseph Foundation Fellowship (JJFF) bringing together fourteen educators–with various backgrounds and styles of observance and working in such diverse settings as community day schools, camps, JCCs, synagogue-based early childhood programs, religious schools, YU, HUC, and more.

The fellows are actively involved in a number of projects with amazing potential to create additional places where Jews can come together under one virtual roof. We are all designing and running online communities of practice. Stay tuned to Davar Acher for news of how these CoPs are growing and changing the landscape of the Jewish World!

In the meantime, please add to the list!

Read more

Read The Original Article

In Azeem Kayum’s moving book, Wrestling with the Goddess, his mom writes, “Azeem does not want your sympathy. He wants your friendship. He wants to be accepted for who he is. I want all of you to realize that any one of you can be hit by a car today and become disabled. Would you like to be ignored and isolated? It is always better to be kind and lend a helping hand. Remember, Azeem is a person. He has feelings. He is a teenager, just like you. He likes to hang out and shoot the breeze the same way you do. If you try talking to him, you will find that he enjoys goofing around and has a great sense of humor. All he wants is to be treated with respect.”

Azeem often feels cut off from his peers.

Perhaps research conducted on social isolation in the elderly can be applied to Azeem and people of all ages with special needs. In a 2002 study at the University of California, Irvine, Ph.D. candidate, Dara Sorkin, surveyed 180 elderly men and women and found that those who were lonelier had a higher risk of heart disease. Those who are socially isolated are likely at greater risk for heart disease and other ailments, according to research.

And the opposite also appears to be true. “Those who have strong social networks are healthier,” says Carlos Mendes de Leon, Ph.D., a professor of internal medicine at Rush University Medical Center in Chicago, who has researched this link for 15 years.“ There are good studies out there showing that those who are socially more engaged tend to live longer and have better health over time than those who are more isolated,” he adds.

Jewish camps are one place where, increasingly, people with special needs are finding a place to develop social networks. For over forty years, my own Tikvah Program at Camp Ramah in New England has been offering overnight camping opportunities – and meaningful social networks – to people with a range of disabilities. And new day and overnight camping programs, both within the Ramah movement, and across the denominations, are starting each summer. Most allow for a great deal of natural, daily, ongoing interaction with campers in the typical divisions.

Unfortunately, the last day of camp often means a return to months of social isolation.

I have repeatedly encountered the frustration and despair of parents whose children have extraordinary Jewish experiences at camp, and sadly return to a year-round home life without meaningful Jewish social connections or communal involvement. “I wish that Jacob could experience Camp Ramah for ten months a year instead of two,” notes Ramah New England parent, Marcia Yellin.

In our attempt to connect campers and staff members year round, we have piloted Shabbos Is Calling, a weekly Camp Ramah video conferencing program which brings together teens with a wide range of special needs and staff members – to sing songs (like their favorite, “Shabbos Is Coming, We’re So Happy…”), hear stories about the weekly parsha, and shmooze. Members of the weekly thirty minute video chat share stories of school and work missed due to a snow storm, reminisce about the recent Tikvah Reunion, engage in informal Jewish learning, and discuss what special treat they will have at Shabbat dinner. According to one parent, their son with autism has the 7 pm meeting on his digital planner and looks forward to it all week. And the counselors are having nearly as much fun – one counselor, Joe, leaves the library stacks in search of an internet connection so he can connect with his campers and fellow campers.

With funding by the Ruderman Family Charitable Foundation, whose President, Jay Ruderman, has consistently, challenged the Jewish community to “embrace special needs as a core part of the continuity conversation,” this new program brings together children with special needs and their summer counselors from the various Ramah special needs camping programs in a video conferencing program. Every Thursday evening at 7 pm, Ramah New England Tikvah Program campers follow the link on MegaMeeting, and they are directed to a special meeting room. As if by magic, friends and counselors from across the country appear in on the screen, in up to 18 squares, “Brady Bunch-style.” Each participant wears a head set and is filmed in real-time on his/her computer’s webcam. Just as the campers wrap up with “Rad Hayom,” the traditional camp “good night” song, members of the CRNE Tikvah Vocational Training Program are getting ready for their 8 pm.

Thursdays are busy Ramah nights on MegaMeeting! Campers with special needs at Ramah Canada have a special time to share their unique experiences. Ramah California campers will soon meet around the upcoming holidays of Purim and Passover, and Ramah Wisconsin will soon kick off with two staff and five members of their vocational training program; their unique program will serve as a source of support, connection and Jewish chizuk (reinforcement) for these young adults on college campuses

This rather simple technology has many potential uses in the Jewish special needs world. Imagine the potential of videoconferencing to connect people who meet at a Yachad Shabbaton, a Friendship Circle event, or at a JCC class for people with special needs? It is my hope that we will be able to help other organizations build year-round networks which provide Jewish social connections year round. As research suggests, “happy campers” are truly healthy campers.

Read more

Last night may have been my best night yet online! No, I did not watch a cool YouTube video or reconnect on Facebook with a friend from 2nd grade–i learned Torah with members of Camp Ramah in New England’s Vocational Training Program. This group of young adults with a range of special needs meets every Thursday night at 8 pm, as part of our “Shabbos Is Calling” video conference. Following a few minutes “shmoozing”–about Ortal’s upcoming Israel trip, Jason’s volunteer work on Fridays playing  chess with elderly adults, and David’s delight that work at a local private school wasn’t cancelled even once this week due to snow, we moved on to a discussion of the parsha, the weekly Torah portion.

I reminded the group that we had learned last week about the Mishkan, the portable tabernacle which the Israelites carried with them through the desert. “Why did they need a mishkan?” I asked. Jason had two answers.  The first was the more conventional answer. “They need a more physical way to connect with God.” Jason’s second answer blew me away. “The mishkan is God’s way of showing the people what is okay to build and what is not okay to build–the mishkan was okay to build; the Golden Calf was not!” No commentator I am familiar with has offered this interpretation. Thanks, Jason!

Then, we discussed this week’s parsha of Tetzaveh, about the special clothes of the Kohanim, the priests.  I offered an explanation about the me’il, a special blue garment–with a high neckline, and special gold and cloth bells at the bottom. I explained how it was worn as a kaparah, an atonement for l’shon harah, derogatory speech. The alternating bells–the ones that ring and those which are silent–reminded us that there are times when a person should speak up and times when he shouldn’t. Jeff said it best, “Sometimes, when you have a thought, you shouldn’t say it!” I was so pleased that Jeff was taking a Torah lesson, and connecting it to a lesson we learn in our job training program–sometimes, on a job site, and in life, it is best to censor a thought. Jeff is telling us that it is okay to think something, but we need to screen and think carefully before we speak.

We wished each other Shabbat Shalom and signed off–excited to meet again next week. I am still smiling–thinking about how online communication has amazing potential to teach torah and to connect all Jews–even those who sometimes feel disconnected from the Jewish world. I will truly have a Shabbat shel Shalom–a peaceful shabbat.

Read more