Published Articles

Last night may have been my best night yet online! No, I did not watch a cool YouTube video or reconnect on Facebook with a friend from 2nd grade–i learned Torah with members of Camp Ramah in New England’s Vocational Training Program. This group of young adults with a range of special needs meets every Thursday night at 8 pm, as part of our “Shabbos Is Calling” video conference. Following a few minutes “shmoozing”–about Ortal’s upcoming Israel trip, Jason’s volunteer work on Fridays playing chess with elderly adults, and David’s delight that work at a local private school wasn’t cancelled even once this week due to snow, we moved on to a discussion of the parsha, the weekly Torah portion.

I reminded the group that we had learned last week about the Mishkan, the portable tabernacle which the Israelites carried with them through the desert. “Why did they need a mishkan?” I asked. Jason had two answers. The first was the more conventional answer. “They need a more physical way to connect with God.” Jason’s second answer blew me away. “The mishkan is God’s way of showing the people what is okay to build and what is not okay to build–the mishkan was okay to build; the Golden Calf was not!” No commentator I am familiar with has offered this interpretation. Thanks, Jason!

Then, we discussed this week’s parsha of Tetzaveh, about the special clothes
of the Kohanim, the priests. I offered an explanation about the me’il, a special blue garment–with a high neckline, and special gold and cloth bells at the bottom. I explained how it was worn as a kaparah, an atonement for lashon harah, derogatory speech. The alternating bells–the ones that ring and those which are silent–reminded us that there are times when a person should speak up and times when he shouldn’t. Jeff said it best, “Sometimes, when you have a thought, you shouldn’t say it!” I was so pleased that Jeff was taking a Torah lesson, and connecting it to a lesson we learn in our job training program–sometimes, on a job site, and in life, it is best to censor a thought. Jeff is telling us that it is okay to think something, but we need to screen and think carefully before we speak.

We wished each other Shabbat Shalom and signed off–excited to meet again next week. I am still smiling–thinking about how online communication has amazing potential to teach torah and to connect all Jews–even those who sometimes feel disconnected from the Jewish world. I will truly have a Shabbat shel Shalom–a peaceful shabbat.

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Tikvah Director, Howard Blas, was invited to be a guest blogger on the matankids blog:

http://blog.matankids.org

Why can’t camp be twelve months instead of just two months? asks Marcia Yellin, mother of Jacob Yellin, a long time camper and member of the vocational training program at Camp Ramah in New England’s Tikvah Program. Jacob and many other campers with a wide range of developmental disabilities have benefited from the Jewish, social, educational, recreational and vocational experiences which the Ramah camping movement has been offering since the first Tikvah Program started 41 years ago.Ramah currently offers a range of overnight, day and family camp programs for campers with a range of special needs.

But campers return home in August, and, they need to wait a long ten months before these rich experiences continue.

Thanks to Shabbos Is Calling, campers and staff members connect every Thursday night, all year round. Last year, a small group of campers and staff members from Ramah New England met by conference call every Thursday to sing Shabbat songs, learn about the parsha and “schmooze. This year, thanks to a grant from the Ruderman Family Foundation, campers and staff at four Ramah camps participate regularly in Shabbos Is Calling. And they can now see each other.

Every Thursday at 7, campers and staff from the Amitzim camping program in New England click on the link to a special Amitzim room on Megameeting.com. Roberta Lieber, mother of regular participant, Sam Glucksman, writes, I just want you to know how much he still loves it and looks forward to seeing his camp friends each week. From Sam’s perspective it is a real treat! Imagine the excitement of seeing friends pop up on the screen from Florida, Massachusetts, New York, Pennsylvania, Maryland and beyond. And the counselors are having a blast as well.

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Original Article Published On The Jerusalem Post

February is Jewish Disability Awareness Month. Google these words and you will be pleased to get 53,300 hits! Nearly every link encourages readers (and organization and synagogues) to do such admirable things as start an inclusion committee, offer programs and events on disability awareness, and dedicate a Shabbat to inclusion and to the contributions of people with disabilities.

Through my work as the director of the Tikvah Program at Camp Ramah in New England, and as a teacher of Jewish Studies/bar and bat mitzvah for children and young adults with a range of special needs, I am very aware of Jews of all ages with disabilities. I am also aware of their sometimes amazing ABILITIES. Tikvah campers routinely lead birkat hamazon and Friday night davening for the entire camp, they put on a play, travel to Israel and participate in a weekly Shabbos Is Calling video conference. Campers take part in more than a dozen Special Olympics sports, some climb the Alpine Tower in seconds, and one camper (with Down Syndrome) even tutored a neurotypical peer for his bar mitzvah (many years later, that appreciative bar mitzvah student became a counselor in our Tikvah Program!).

Bar Mitzvah students with disabilities have delivered profound divrei torah, read the Torah and Haftarah, and lead the congregation in davening. Others moved the congregation by exhibiting their deep love of Judaism unable to speak, they operated Power Point presentations, used a Dynavox Dynamo augmented communication device, or lovingly clutched the torah; or they displayed a model of the portable Tabernacle which they had carefully constructed.

Jewish Disability Awareness Month is a time to acknowledge those with a range of both disabilities and abilities, and those who work as tireless advocates on their behalf.

I would like to introduce a few people and organizations making a difference. There are truly hundreds of examples. Please add yours by commenting on the blog!

Richard Bernstein: a marathoner and Iron Man Triathlete, and a disability rights attorney in Detroit who happens to be blind from birth

Aaron Rudolph: a former Tikvah camper and staff member who is one of many young adults with special needs hired by Walgreens to work in one of their many distribution centers (Walgreens is a company with an amazing policy of hiring adults with special needs). Aaron is an amazing worker!

Eytan Nisinzweig: also a former Tikvah camper, is a young man with autism who is a very talented piano player and a prolific artist of very engaging drawings. His family has taken his art work and put them on T-shirts and notecards check out his impressive website!

Jodi Samuels: founded Jewish International Connection of New York (JICNY), a Jewish outreach program for international Jews living in the metropolitan New York City area. She has also been a tireless advocate for daughter, Caila, who has Down Syndrome. Jodi and her and her husband, Gavin, have worked hard to create Jewish educational opportunities for Caila and other children with special needs in Manhattan
Jay Ruderman and the Ruderman Family Foundation have been helping people with special needs in the Boston area, and in Israel, and they have been making a tremendous impact in the world of Jewish special needs. Jay recently organized Advance, the first-ever international Jewish funders conference on special needs. As a result, 13 foundations have recently joined forces to improve the treatment of people with disabilities in the Jewish community and to raise awareness of their needs.

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Original Article Published on The BabagaNewz

Is Israel behind the worm that is wreaking havoc on Iran’s nuclear program?

It is 2:00am and the room is dark, lit only by the screen of his laptop. While the rest of the city sleeps, he is wide awake, programming. It’s a test of skill, a quest for power. He wants to see if he can do it, if he has what it takes to penetrate a secure network and spread a computer virus throughout the world.

Or maybe he is a she. The sun shines brightly in the afternoon sky as she works to create a worm that will wreak havoc in Iran’s nuclear power plants. For her, it’s all in a days work. She was trained by an Israeli intelligence unit for just such a mission. Many lives millions of Israeli lives depend on her unit’s success.

Or maybe the hacker is someone else entirely.

SPREADING STUXNET

Worms and viruses are forms of malware, or malicious software. They are designed to access a computer system without permission in order to harm the data or performance of the computer whether it belongs to an individual, a company, or a country. Worms use computer networks to send copies to other computers on the network. They are the ones who raid your e-mail address book and send messages to all your friends.

The creator of a worm known as Stuxnet whether similar to one of these fictional sketches or not is responsible for much destruction. The worm, first detected in 2009, has spread through computers in Indonesia, Pakistan, India, Russia, and Iran. Sixty percent of the computers world-wide infected by Stuxnet were in Iran, including a command module at an Iranian nuclear facility. The fact that so many Iranian computers were infected suggests that Iran is the real target of the malicious virus. It’s pretty clear based on the infection behavior that installations in Iran are being targeted, explained Kevin Hogan, Senior Director of Security Response at Symantec.

But who is doing the targeting? Where did the worm come from and why does it target Iran? Only the real programmer knows for sure who produced this nearly untraceable, imperceptible worm. But, at the moment, many fingers are pointed at Israel.

WHY SUSPECT ISRAEL?

The Stuxnet worm is slowing down Iran’s efforts to develop nuclear weapons by sabotaging its computers. The United States and Israel are top Stuxnet suspects because both countries openly admit that they want to undermine Iran’s uranium enrichment plant. Mahmoud Ahmadinejad, president of Iran, has repeatedly said that the Jewish state will die, and many perceive his speeches as calls to destroy Israel. Israel wants to prevent Iran from having the weapons to do just that.

In addition, Israel has emerged as a top suspect because of a possible link to the Purim story. One of the files in the Stuxnet code is called Myrtus, which some security experts believe is an allusion to Esther, the well-known queen of King Achashverosh. In Megillat Esther we learn that Esther had two meaningful names: And [Mordechai] had reared Hadassah, she is Esther¦ (Esther 2:7). The name Esther means hidden. The name Hadassah, on the other hand, comes from the Hebrew word hadas, or myrtleone of the plants also used in the four species of Sukkot since her complexion was olive green like myrtle leaves. In addition, the Purim story took place in Iran.

Although Myrtus, as used in the Stuxnet worm, might simply refer to the myrtle, a plant important to many cultures in the region, some are fairly convinced of the Esther/Hadassah/Myrtle/Myrtus connection and its implication of an Israeli link. Yossi Melman, a reporter for Israel’s Haaretz newspaper, told the New York Times that he suspects Israel was involved. Others, including Shai Blitzblau, an Israeli information security expert, doubt that Israel had a hand in spreading the worm. Blitzblau computer warfare company studied the worm extensively and he is convinced that Israel had nothing to do with Stuxnet. For now, at least, this case remains unsolved.

THE JEWISH VIEW

In the Purim story, Haman plotted to annihilate the Jews. Instead of accepting their fate, however, the Jews staged a successful pre-emptive strike against Haman, his ten sons, and the people in Achashverosh kingdom who were out to kill. This was clearly an act of self-defense against a rodef (an attacker who presents a clear and direct threat to human life).

Judaism permits people to defend themselves against an unjust pursuer of human life a rodef and even kill the rodef to save a human life when no other way to save innocent people is presented (Shemot 22:1 and Sanhedrin 72a). Although Jewish law does not allow the destruction of someone else’s property for no reason (including someone else’s computer system), such destruction would be permitted to save the life of a human being.

If Iran is in fact developing nuclear weapons in order to wipe out Israel, then the State of Israel has the right to protect its citizens from nuclear annihilation, if need be, by killing the people who are constructing these weapons of mass destruction, and certainly by inflicting damage to property of those who are seeking to kill its citizens. Indeed, Jewish law maintains as do most legal systems that while one cannot kill innocent people to save the life of other innocent people, one may damage the property of innocent people to save human lives. Even if innocent computers were destroyed by the Stuxnet virus, that would be permitted to save the lives of innocent people.

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