Published Articles

Original Article Published on The Jerusalem Post

The eyes of the world are on the Boston Red Sox who are currently playing in baseball’s World Series against the Colorado Rockies. Star first baseman Kevin Youkilis was the subject of an amusing exchange last season between comedians Denis Leary and Lenny Clarke and the Red Sox announcers – all in the booth covering a Red Sox game. “That guy Youkilis is he Greek? Irish? No he’s Jewish!”; Another Boston athlete has been the source of some confusion this tennis season. “Amir Hadad – I didn’t know he was Jewish! I thought he was an Arab several Jewish sports fans reported, somewhat embarrassed. They did, however, note the irony of a Jew playing on a team named The Lobsters.”

Israeli tennis player Amir Hadad was one of five players on the co-ed Boston Lobsters World Team Tennis (WTT) team. World Team Tennis co-founded by Billie Jean King in 1974 features 11 teams from across the United States. Teams play a 14 ‘match’ season in the month of July. Unlike conventional first-to-six games sets (with winners being first to reach two or three sets) a WTT ‘set’ is the first player or team to win five games. A ‘match’ features five events – men’s singles women’s singles men’s doubles women’s doubles and mixed doubles. The winner of the match is the team to win the most games.

The six foot 185 pound right hander was born in Ramle and currently lives in Budapest with his wife of 10 years and their three-year-old daughter. Most of the Hadad family still lives in Israel and Amir reports that he plans to return to live in Israel in the future.

Hadad played for WTT’s St. Louis Aces in 2003 and 2004 and for the Boston Lobsters in 2006 and 2007. Hadad always enjoys the support he receives from the Jewish community while on the road. “The Jewish community is always so nice and supportive. I don’t spend so much time in Israel and it is tough to be away from home – and it is nice to come across Hebrew speakers on the road,” he says.

Hadad spent many years training at the Wingate Institute, where he frequently played with Israeli tennis players Andy Ram, Yoni Erlich, and Harel Levy. “We grew up there – Andy Yoni Harel and me,” notes Hadad, fondly recalling his days at Wingate. Hadad had hoped to meet up with Ram and Erlich during the WTT season – both were scheduled to play for the St. Louis Aces. Unfortunately they didn’t arrive in time for the Aces match against the Lobsters. Andy Ram and I spoke on the phone for an hour and a half.

Hadad 29 turned pro in 1995. He reached a career highest ranking of 87 (for doubles) in 2003 and a career highest of 180 for singles in the same year. He is currently ranked 842 in singles and 920 for doubles. Thus far in 2007 Hadad has reached the semifinals in two Futures tournaments. While Hadad has earned only slightly more than $20 this year he has earned a total of $248,588 during his 12 year professional tennis career.

In past years Hadad has qualified for several prestigious tournaments including Wimbledon, the French Open and the US Open. In 1999 Hadad lost in the first round in the Wimbledon singles tournament. In the 2002 French Open he lost in the second round. Hadad is perhaps best known around the world for playing doubles in the 2002 Wimbledon tournament with Aisam Ul-Haq Quereshi, a Pakistani Muslim. The pair reached the third round at Wimbledon after upsetting the 11th seeds in the second round.

While Hadad and Quereshi never intended to make a statement by teaming up, their pairing made international news. The Pakistani Sports Board threatened to ban Quereshi for teaming with an Israeli Jew. In contrast Hadad received support from his fellow citizens and his government. In time the Pakistani government’s threat was rescinded and Quereshi was invited to join Pakistan’s Davis Cup team. Quereshi interviewed this summer after a grueling day of both singles and doubles at the Campbell’s Tennis Championships at Newport Rhode Island said he was proud of his partnership with Hadad at Wimbledon.

“We teamed up to do well not for the image he said. Quereshi is proud of his decision to play with Hadad and feels, You don’t mix politics and religion with sports.” Hadad still feels warmly toward Quereshi and affectionately tells the story of how they began playing together. “We played against each other twice and I beat him both times. The third time I asked him if he wanted to join me. We had one thing in common – tennis. We played great together and we have fun on and off the court.” Quereshi and Hadad clearly shared more than a love for tennis. Hadad reports that at tournaments the two stayed in the same hotel, ate all their meals together, hung out before the matches, practiced together and met each other’s families. “They are nice people. They are the same like us and they are comfortable to be around,” he said.

Following their success at Wimbledon, the two decided to team up again at the 2002 US Open. They were awarded a wild card by the tournament and won their first-round match. In February 2003 both were awarded the Arthur Ashe Humanitarian Award. I found out about it while at a tournament – the Belgrade Challenger – when an umpire came up to me and told me. I didn’t know how prestigious it was. Then I found out that people like Agassi Edberg Roddick and Nelson Mandela had received it. I have the trophy in my house says Hadad. Receiving the award was a great honor echoes Quereshi.

Both men hold firm in their convictions that sports transcends politics and religion. Hadad adds, “Everybody can connect through sports. The religion of the player doesn’t matter.”

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Original Article Published on The Jewish Ledger

CHESTER — Rabbi Rachel Goldenberg is Congregation Beth Shalom Rodfe Zedeks spiritual leader, activist, and cheerleader/publicity director all rolled into one.

What attracted me was the people, reports Goldenberg. They are wonderful, creative people who participate with gusto. The spirit of the place drew us in. It is a very warm and caring place. Goldenberg, her husband Jim Talbott and two young children, Amina and Ziv, recently moved to Deep River following her four-year stint as assistant and associate rabbi of the 2,600 family Temple Emanu-El synagogue in Dallas, Texas. Goldenberg received her rabbinic ordination in 2003 at the Hebrew Union College-Jewish Institute of Religion in New York City.

The Reform congregation has had a succession of rabbis recently, following the departure of Rabbi Cory Weiss. After Weiss, Rabbi Darry Crystal assumed the pulpit, followed for one year by Rabbi Ilene Bogosian, and now Rabbi Goldenberg.

Goldenberg looks forward to her first year where she will listen and learn about the congregation and then work with the congregation to develop a vision together of who they want to be. Goldenberg already loves what she sees.

The worship services are lively and uplifting, and the Hebrew school is a treasure-lively, creative, and the students love to come.

Rabbi Goldenberg brings a strong sense of social justice and community service/organizing to her work. In rabbinical school, she coordinated the student-run soup kitchen. While in Israel as part of her training, Goldenberg was active in Rabbis for Human Rights, where she coordinated volunteers working with the Bedouin community and helped mobilize students to participate in political action. In addition, Goldenberg studied the peace process and the Arab-Israeli conflict in both Israel and Jordan. Goldenberg currently serves on the board of Rabbis for Human Rights-North America and is a member of the Womens Rabbinic Network of the Central Conference of American Rabbis and is on that organizations social action committee.

Goldenberg is proud of her synagogues already strong commitment to Darfur and looks forward to helping (congregants continue to) see how their Judaism is relevant to public policy. The congregation, formed through the merger of the Reform congregation Beth Shalom and the Conservative Rodfe Zedek, has historically attracted a diverse constituency.

There are young families and retirees, artists, writers and thinkers, children of chicken farmers and people who used to work for the regions resort communities, the rabbi explains.

It feels like the Jewish community is truly connected to each other, observes Goldenberg. There is something very wonderful about coming here!

Rabbi Rachel Goldenberg will be installed at Shabbat services on Friday, Nov. 2, at Congregation Beth Shalom Rodfe Zedek, 55 East King Highway, in Chester. There will be a dinner on Saturday, Nov. 3, with music provided by A Klez Act. Participants will include the rabbis father, Rabbi Irwin Goldenberg of York, Penn., her former senior rabbi, David Stern of Dallas, and other spiritual leaders of all faiths, including former Beth Shalom Rodfe Zedek Rabbi Douglas Sagal. For more information, call (860) 526-8920.


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Original Article Published on The Jewish Ledger

NEW HAVEN — Yehuda Amichai lived most of his life in Israel until his death in 2000. Now, the famous Israeli poet lives on at Yale University.

Amichais extensive personal papers and literary archive are the first of a major writer in Hebrew to be added to Yales Beinecke Rare Book and Manuscript Library. And Yale will host an international conference Oct. 20-21, celebrating Amichais life and work.

Amichai, considered one of the great poets of modern times, was born in Germany in 1924 to a religious Jewish family. His family immigrated to Palestine in 1935, lived briefly in Petach Tikvah and settled in Jerusalem. In World War II he fought with the Jewish Brigade of the British Army, and in 1946, he joined the Palmach. During the War of Independence he fought in the Negev. Following the war, Amichai attended Hebrew University, where he studied Bible and Hebrew literature. He then served as a secondary school teacher.

According to Benjamin Harshav, the Jacob and Hilda Blaustein Professor of Hebrew and Comparative Religion at Yale, Amichai is the most universal Israeli poet, expressing the human conditionIn an age of ideology, he celebrated the individuals private moments and existential situation; in an age of war, he celebrated love and love-making. Amichai has been praised for the depth and complexity of his language as well as its accessibility-even in translation from the original Hebrew. Harshav, a close friend of Amichais for over 50 years, was one of Amichais chief translators. He and Barbara Harshav translated two of Amichais poetry books-Even a Fist Was Once an Open Palm with Fingers and Yechuda Amichai, A Life of Poetry 1948-1994 into English.

The conference, entitled Poetics and Politics in Yehuda Amichais World, kicks off Saturday night Oct. 20, at 8:30pm at Yales Slifka Center for Jewish Life (Free and open to the public). Professor Harshav will deliver a keynote address entitled, Political Discourse and Situational Cognition in Amichais Poetry.

According to Dr. Nanette Stahl, Judaica Curator at the Yale University Library and coordinator of the conference, The conference is a way to celebrate Amichai and acknowledge his contribution to modernist poetry.

Among the speakers at the conference are some of the most renowned scholars of poetry. Four of the seven speakers are coming from Israel. All seven speakers have written about Amichai and some have also published English translations of his poetry.

Speakers and topics on Sunday, Oct. 21 (9:30am – 4:30pm) include Robert Alter on Yehuda Amichai: At Play in the Fields of Verse, Menakhem Perry on Facing the Dead: The New Poetics of the Young Amichai, and Chana Kronfeld on Making Honey from all the Buzz and Babble: Translation as Metaphor in the Poetry of Yehuda Amichai. Other speakers include Boaz Arpaly, Michael Gluzman, Ziva Ben Porat and Vered Shem-Tov.

The final session will be a roundtable discussion (5-6pm), presented by Professors William Cutter, Barbara Harshav, Geoffrey Hartman and Barbara Mann, and by Leon Wieseltier of The New Republic. A gala reception 6-7pm. Sunday will be attended by his widow, Hana Amichai.

Stahl further notes, Yale is privileged to have the Yehuda Amichai papers in the Beinecke Library, along with the archives of many other great poets of the 20th century.

The archives consist of his personal notebooks from the 1950s to the late 1990s, his correspondence with literary figures from Israel, Europe and the United States and other countries such as Japan and China. They also include the manuscripts of most of his published poetry both in Hebrew and in translation to other languages. Among his papers are also some of his unpublished poems. Amichai also wrote works in prose and the archives includes the manuscripts of his published essays and plays. The archives are open to anyone who wishes to study them.

The Amichai conference is sponsored by the Yale University Library, the Beinecke Rare Book and Manuscript Library, the Program in Judaic Studies, the Department of Comparative Literature, the Whitney Humanities Center, the Lucius N. Littauer Foundation and the Edward J. and Dorothy Clarke Kempt Memorial Fund.

For more information, contact Nanette Stahl at 203-432-7207 or nanette.stahl@yale.edu The conference website can be viewed at http://www.library.yale.edu

The conference is free and open to the public.

Filed under: Connecticut Jewish Ledger, Newspaper Articles (Source: http://www.jewishledger.com)

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Original Article Published On The Jewish Ledger

From the Land of Milk and Honey to the Nutmeg state

Israeli professors have made their way from the Land of Milk and Honey to the Nutmeg State to touch the lives of students of all ages. Private and public universities throughout the state of Connecticut serve as hosts to Israel’s “best and brightest,” representing many Israeli colleges and academic disciplines, as they pass through during a semester or full year of sabbatical.

According to Steven Fraade, Mark Taper Professor of the History of Judaism in the Department of Religious Studies at Yale University, the relationship between the Israelis and their host communities is mutually beneficial. “It is a concrete, tangible way to strengthen ties and make bonds which continue for many years,” observes Fraade, “And when Israelis apply to be at Yale and live in New Haven, they tell us they have heard what a warm, welcoming community we have here.” There is a strong assistance network which exists between the Israelis, Yale professors, and members of the Westville (New Haven) community.

There are many stories of cars and furniture which have passed from one visiting Israeli family to another. And Sydney Perry, former head of the Department of Jewish Education, current director of the Jewish Federation of Greater New Haven, and frequent Shabbat lunch and dinner hostess to visiting Israelis, laughs as she tells how she continues to store dishes and flatware of Israelis likely to return to New Haven for a future sabbatical. There are several visiting professors at Yale, some of whom declined to be interviewed. Others, like Isaiah Gafni of Hebrew University, Goldsmith Visiting Professor of Judaic Studies and Religious Studies at Yale for the spring semester, were not contacted for this article. Gulie Neeman Arad, at Yale for the year as Blaustein Visiting Associate professor of Judaic Studies, was not available for comment. There are Israeli professors in the state such as Professor Yehezkel Landau, Faculty Associate in Interfaith Relations at the Hartford Seminary. He is interested in Jewish spirituality, religion, conflict and peacemaking, Jewish-Christian-Muslim relations. Landau is now at Hartford Seminary for an extended stay, through at least June, 2006. And Dr. Clinton Bailey, though not in Connecticut this year, deserves mention as he has served as Visiting Professor of Political Science and International Studies at Trinity College and Tel Aviv University, and he has done important work on Israel’s Bedouins; Bailey has lived among the Bedouin people and studied their culture for 30 years. He is the author of the book “Bedouin Poetry from Sinai and the Negev: Mirror of a Culture,” and he received the Emil Grunzweig Human Rights Award of the Association of Civil Rights in Israel in 1994.

What follows is a round-up of Israeli academics at Connecticut universities during all or part of the 2004-2005 academic year.

The following questions were asked of each visiting Israeli faculty member:

1. Where do you live in Israel? Where do you teach?

2. How would you describe your main area of interest or expertise?

3. What attracted you to Connecticut and to your chosen university as you began planning for your sabbatical?

4. What are your goals for this year in the States? (What courses are you teaching? What are you currently researching, writing and speaking about?)

5. What has been your experience in Connecticut so far? How has it been living so far away from family and friends in Israel?

Professor Daniel J. Lasker: Yale University for full year as Goldsmith

Visiting Professor, Judaic Studies and Religious Studies; from Ben-Gurion University of the Negev—Beer Sheva, Israel, where he is the Norbert Blechner Professor of Jewish Values Department of Jewish Thought

1. Beer Sheva, Ben-Gurion University of the Negev.

2. Medieval Jewish philosophy, The Jewish-Christian debate, Karaism.

3. Quality of Yale; terms of sabbatical.

4. I am teaching medieval debates among Judaism, Christianity, and Islam; Judah Halevi’s Kuzari, (also teaching at Queens College). I am researching the Jewish-Christian debate and issues in Karaism. I have a number of outstanding articles to finish. I have also been lecturing on Maimonides for the 800th anniversary of his death.

5. The experience has been very positive; the people in New Haven at the Westville Shul are very hospitable. We miss family and friends, but so far, two of our children have been here (plus son-in-law and grandson) and another son arrives soon, so we are not out of touch. There is also Internet including webcam and webmicrophone.

Professor Tamar Ross

Yale University for full year as Blaustein Visiting Professor, Judaic Studies and Religious Studies; from Bar-Ilan University.

1. I live in Jerusalem. I hold two jobs: one as professor in the dept. of philosophy at Bar Ilan University. I have also been teaching continuously in the first women’s Yeshiva, Midreshet Lindenbaum (once known as Bruria) ever since its inception in 1976.

2. My main area of interest is in theological questions of the modern era which engage the interface between tradition and modernity.

My areas of expertise are the thought of Harav Kook, Mitnaggedism, and the Musar movement founded by R. Yisrael Salanter. But I have also taught courses and published in topics relating to mysticism and to Medieval Jewish thought.

3. I got to Connecticut very much by chance. The invitation to Yale more or less rolled into my lap, and – aside from Yale’s great reputation – I heard from other Israelis that New Haven was a nice place to be in, especially on account of the welcoming Jewish community.

4. My goals are first of all to ready the Hebrew translation of my

recently published book on Orthodoxy and Feminism into final form for publication in Israel. There are also several spin-offs from that book in the form of tangential articles which need to be readied for publication. After that I want to return to a monograph I have been preparing on the topic of the belief in divine revelation in light of biblical criticism and the documentary hypothesis. I also am trying to get the doctorate I wrote on the philosophy of education of the disciples of R. Yisrael Salanter into book form. I am writing and speaking mostly about various implications of feminism upon Orthodox Jewish theology and practice, simply because there seems to be an endless public demand for discussion of this sort. I am also offering a mini-course on Maimonides at the Drisha institute one day a week in New York, and will be continuing with Yeshivat Hovevei Torah and the Edah Lehrhaus in Manhattan during the second semester. During that semester I will also be giving a seminar on the thought of Harav Kook at Yale.

5. My experience in Connecticut so far has been pleasant as far as people, my students and colleagues at Yale, and particularly the Jewish community is concerned who are very helpful and hospitable. On the other hand, I find the hassle of uprooting and then adjusting to a new setting terribly frustrating and time-consuming: getting used to new highways and byways, finding one’s way around giant supermarkets to identify kosher products among a huge array, adopting endless pin numbers, i.d.’s, passwords and manuals in the process of getting into the bureaucracy of telephone and bank accounts, utilities, internet, etc. And the worst hurdle of all is adjusting and transferring material to a new computer and establishing email contact without glitches. But email and telephones do create a sense that we are all living in a global village with family and friends not too far away. All that these cannot reproduce is the special light of an early Jerusalem morning and the beautiful view of the hills that serves as background to my daily routine back home.

Professor Joseph Yahalom Yale for fall semester as Perlow Visiting Professor, Judaic Studies and Religious Studies, from Hebrew University.

1. Jerusalem, in the Nayot neighborhood near the Israel Museum and the Knesset. I teach at Hebrew University.

2. Shira Ivrit—Modern Hebrew Poetry (secular poetry and piyyutim). For example, I am interested in poetry of Spain and Israel and the interrelationship between poetry and music, and poetry and language. I am also interested in the influences of Turkish and Sufi poetry during the 16th century.

3. There is a very interesting papyrus of liturgical Hebrew poetry at the Beinecke Rare Book and Manuscript Library at Yale University. It is the most extensive piece of papyrus which includes Hebrew poetry.

4. I am here for one semester, teaching “Poetry and Society in Late Antiquity” at Yale, as well as a weekly course at Yeshiva University in New York.

5. This is a very nice community, and the shul has a nice new rabbi. I have especially enjoyed the American students I have been teaching at Yale. They ask questions, they are more relaxed (than Israeli students) and they are very open.

Professor Matt Silver

At both University of Hartford and Central Connecticut State University for one year, from the Emek Yezreel College (of the Galilee).

1. In Tuval, a private neighborhood alongside Kibbutz Tuval, on Mount Mitzpeh, about 10 kilometers above Karmiel. I grew up in Westchester (NY) and in Montgomery County (MD), I am a Cornell graduate, and we made aliyah 20 years ago. I teach Modern Jewish History at Emek Yezreel College.

2. My field is modern Jewish history. I’m interested in general issues of 19th century modern Jewish history, communities in the West. I focus on American and Israeli issues, where the cultures are alike and similar. I say that I teach American Jewry to Israelis and I teach Israel to American Jews.

3. I am a visiting professor at the Univ. of Hartford Maurice Greenberg Center for Judaic Studies. It is an academic appointment in modern Jewish history. I also have a chance to work with the Jewish and non-Jewish communities in Hartford and SNEC. The Jewish Federation of Greater Hartford participates in a program designed by Prof. Richard Freund, an American with ties to Israel, where an Israeli gets to provide an important service on campuses and in synagogues; it is an opportunity to get a pro-Israel voice which is neutral and also academic. Professor Freund’s ideas was for a visiting professor to come for one year to teach courses and to network and do outreach to the Jewish community.

4. I came two years ago as a visiting professor for one semester. My own college, Emek Yezreel College [a college in northern Israel with 25% non-Jewish students including Israeli Arabs], entered into a tri-lateral agreement with the University of Hartford and C.C.S.U.

(Central Connecticut State University). This semester, I am teaching “Modern Jewish History,” and “Contemporary Studies, Media and the Middle East,” I have been “expanding my radius,” speaking in New Haven, Stamford and Worcester.

5. One highlight so far has been speaking during the 6th or 7th game of the World Series, and people stayed to hear about Israel, through the third inning! I find that people want to hear information, even though I speak on issues of the highest controversy. My sense is that I can present what unites and divides us in an informational, engaging way, and this is what people want. My wife and four kids, ages 12, 11 and twins age 6 are here with me. My children attend the Solomon Schechter Day School (in West Hartford), and it is an opportunity to experience the middle ground on a whole spectrum—something that is mainly missing in Israel.

Professor Etgar Keret

(Was at Wesleyan University for fall semester, visiting from Tel Aviv University. Will soon begin new teaching appointment at Ben Gurion University.

1. I live in Tel Aviv. I have spent the last ten years in the film department at Tel Aviv University. I will now be joining the creative writing department (which is part of the Hebrew literature department) at Ben Gurion University.

2. First, I must say that I am a writer and not an academic. I started teaching because of my writing. I actually studied math and philosophy (in university). My greatest interest is in story telling and writing—playwriting and screenwriting. I try to work with students on things that transcends genre—what makes a story a story, and how to move a story from a sentence to a plot to a story.

3. I have given guest lectures and readings on two occasions in the past. I found the religion department to be a very special place because the head of the Religion Department, Jeremy Zwellinger, is extremely open and smart and tries to push the envelope I had lectured overseas (in Berlin) in English before and was invited to Wesleyan.

4. I was teaching a one semester course entitled “From Idea to Plot Development,” which was about how to move from an abstract idea to a plot and story line. The course was offered in the religion department at Wesleyan. While in the States, I have also delivered lectures at Harvard University, Washington University in St. Louis, and McGill University. I am mostly writing short fiction. My stories are sometimes fantastical and surrealistic, with a lot of humor. They are often more

associated with Jewish writing than Hebrew writing.

5. I have been teaching for ten years and the class I taught at Wesleyan was by far one of the best classes I’ve ever had! The students always did their best to get the most from the class. They always asked what they could do to get more out of the class. If they worked on a project, they would even come back to me after they got their grade to ask what else they could do to get more out of the material and the class. The contrast to the Israeli students I teach is so drastic. In Israel, when I teach, the students, from the first lesson, are on a first name basis. This interaction causes the relationship to be more subjective; we are like a bunch of people stuck in the same classroom. This has more disadvantages than advantages. The students will read my stories and say things like, “the third story was not as good as the first one…” Before I came to America, I expected the students to be more pragmatic, more ambitious, out for good grades. This was not the case at all. They always wanted to learn. Everything they did came from the right place!

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